Dr. Susan La Flesche Picotte: A Trailblazer in Medicine and Advocacy

Dr. Susan La Flesche Picotte: A Trailblazer in Medicine and Advocacy

Dr. Susan La Flesche Picotte, a trailblazing Native American woman, broke barriers in medicine and advocacy. Her life began on the Omaha Reservation to later become the first Native American woman to earn a medical degree. Her story is one of resilience, compassion, and dedication to her community. 

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Susan La Flesche Picotte was born on June 17, 1865, on the Omaha Reservation in Nebraska. She was the youngest of four children in a family with mixed Omaha, Ponca, Iowa, French, and Anglo-American heritage. Her father, Joseph La Flesche (Iron Eye), was a prominent leader of the Omaha tribe, and her mother, Mary Gale (One Woman), was of Omaha, Otoe, and Iowa heritage.

Early Life and Education

From a young age, Susan witnessed the poor health conditions and lack of medical care on the reservation. A pivotal moment came when she saw a sick Indian woman die because the local white doctor refused to treat her. This tragedy inspired Susan to pursue a career in medicine to provide care for her people.

Susan attended school on the reservation until 14 years old, She moved to New Jersey to attend the Elizabeth Institute for Young Ladies. After graduation, she returned to the Omaha Reservation and taught at the Quaker Mission School. Encouraged by Alice Fletcher, an ethnologist working at the school, Susan decided to pursue formal medical training.

Medical Education and Career

Susan enrolled at the Hampton Normal and Agricultural Institute, a Historically Black College and University (HBCU) that is still in existence as Hampton University. Later, she applied to the Woman’s Medical College of Pennsylvania with the help of Alice Fletcher. She received scholarship funds from the U.S. Office of Indian Affairs. She graduated as valedictorian of her class in 1889, becoming the first Native American woman to earn a medical degree.

After completing her internship in Philadelphia, Susan returned to the Omaha Reservation to provide healthcare to her people. She served over 1,300 people across 450 square miles, often making house calls on horseback or by horse-drawn buggy. Susan also worked to improve public health on the reservation by promoting good hygiene, food sanitation, and the prevention of tuberculosis.

Advocacy and Legacy

Susan La Flesche Picotte was not only a physician but also a passionate advocate for her community. She campaigned for the formal allotment of land to Omaha tribe members and worked to discourage alcohol consumption on the reservation. Susan also helped Omaha people navigate the bureaucracy of the Office of Indian Affairs to receive the money owed to them for the sale of their land.

Susan La Flesche Picotte married Henry Picotte, a Sioux Indian from the Yankton agency, in 1894. In 1913, Susan achieved her dream of opening a hospital on the reservation named Memorial Hospital. The hospital in Walthill, Nebraska served both Native and non-Native patients and included general wards, private wards, a maternity ward, and an operating room.

Susan La Flesche Picotte passed away on September 18, 1915 in Walthill, Nebraska at 50. years old Her legacy lives on through her contributions to medicine and her tireless advocacy for the health and well-being of her people. To learn more about Susan La Flesche Picotte, click here.

Sheila Michaels: The Feminist Who Gave Us ‘Ms.’

Sheila Michaels: The Feminist Who Gave Us ‘Ms.’

Sheila Michaels’ legacy was marked by her relentless pursuit of equality and her role in transforming societal norms regarding women’s titles. Her efforts helped pave the way for greater gender equality and recognition of women’s independence.

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Sheila Michaels, born on May 8, 1939, in St. Louis, Missouri, grew up in a complex family environment. Her mother, Alma Weil, was a playwright and theatrical producer, while her biological father, Ephraim London, was a civil rights attorney. Raised initially by her maternal grandparents in New York City, Sheila later returns to live with her mother and stepfather, Harry H. Kessler. She took her stepfather’s last name, Kessler.

Feminist and Activist

She attended the College of William and Mary in Williamsburg, Virginia but was expelled for writing anti-segregation articles for the school newspaper. Her mother and stepfather disowned her because they disapproved of her political activism. She also requested that she not use Kessler as her surname; she returned to being Sheila Michaels. In the 1960s, Sheila became deeply involved in the Civil Rights Movement, working with the Congress of Racial Equality (CORE) and the Student Nonviolent Coordinating Committee (SNCC). Her activism led her to seek a title for women that is not dependent on marital status.

She championed the use of “Ms.,” a term she first encountered on a mailing label. The misspelling was a typographical error, however she ran with it, making it a moniker for women. In 1969, during a radio interview, she suggested “Ms.” as a title for women, which caught the attention of feminist Gloria Steinem. This led to the widespread adoption of “Ms.” and the launch of the magazine “Ms.” in 1972.

Ms.

Sheila Michaels did receive recognition for her work, particularly for her role in popularizing the title “Ms.” While she did not achieve widespread fame during her lifetime, her contributions were acknowledged by feminist circles and later by the broader public. Her efforts were instrumental in promoting gender equality and changing societal norms regarding women’s titles.

Sheila’s contributions extended beyond feminism. In 1975, she traveled to Laos to work with children injured during the Vietnam War. She also worked as an oral historian, documenting the experiences of civil rights activists, and even drove a taxi in New York City for a decade. She died from leukemia on June 22, 2017.

Her work gained more attention posthumously, with various articles and obituaries highlighting her impact on the feminist movement and the English language. Michaels’ legacy continues to be celebrated for its lasting influence on how women are addressed and perceived in society. To learn more about Sheila Michaels, click here.

Pioneering Oncologist: The Life and Legacy of Jane Cooke Wright

Pioneering Oncologist: The Life and Legacy of Jane Cooke Wright

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Dr. Jane Cooke Wright was pioneering oncologist whose innovative work in chemotherapy transformed cancer treatment. She developed groundbreaking techniques using human tissue cultures to test drug effects on cancer cells. By doing so, she greatly advancing the field. 

The Influences of Dr. Jane Cooke Wright

Dr. Jane Cooke Wright was born on November 20, 1919, in New York City to Corinne Cooke, a public school teacher, and Dr. Louis Tompkins Wright, one of the first African Americans to graduate from Harvard Medical School. Her father was one of the first African American graduates from Harvard Medical School and a pioneering surgeon. He established the Cancer Research Foundation at Harlem Hospital. Growing up, Jane attended private schools in New York City, Harlem and the Bronx. Her father set a high standard for Jane and she followed in his footsteps, pursuing a career in medicine.

Education

Dr. Jane Cooke Wright attended Smith College in Northampton, Massachusetts, graduating with a Bachelor of Arts degree in 1942. She graduated with honors from New York Medical College (part of Touro College) in 1945 and completed her internship at Bellevue Hospital. She joined the Cancer Research Foundation at Harlem Hospital in 1949, focusing on chemotherapy.

Career

Wright then served as chief resident at Harlem Hospital, collaboratings with her father in cancer research. Wright made groundbreaking contributions to cancer research. She developed innovative techniques for administering chemotherapy and was instrumental in testing new drugs on human tissue cultures. Her work significantly advanced the field of oncology, making chemotherapy a more effective treatment for cancer patients.

In addition to her research, Wright held several prestigious positions. By 1967, she became the highest-ranking African American woman in a U.S. medical institution, holding positions as a professor of surgery and the head of the cancer chemotherapy department. She was also the associate dean at New York Medical College.  Her leadership and expertise earned her numerous accolades, including being the first woman elected president of the New York Cancer Society in 1971.

ASCO Dr. Wright

Life

Dr. Wright married David D. Jones Jr.,  a Harvard Law School graduate,  in 1947. They  had two daughters, Jane Wright Jones and Alison Jones. Despite her demanding career, Wright balanced her professional and personal life,  often emphasizing the importance of family. She was also an honorary member of Alpha Kappa Alpha Sorority, Incorporated.

Dr. Jane Cooke Wright made numerous groundbreaking contributions to the field of oncology with her chemotherapy techniques, leadership roles in the field, as president of the New York Cancer Society and as the co-founder of the American Society of Clinical Oncology (ASCO), an organization dedicated to advancing cancer research and improving patient care.

Legacy

Dr. Jane Cooke Wright passed away on February 19, 2013 due to natural causes at the age of 93 in Guttenberg, NJ. Dr. Wright’s work has had a lasting impact on the field of oncology, and her legacy continues to inspire future generations of medical professionals. To learn more about Dr. Wright, click here.

Augusta Savage: A Pillar of the Harlem Renaissance

Augusta Savage: A Pillar of the Harlem Renaissance

Augusta Savage, a trailblazing sculptor and advocate, emerged as a cornerstone of the Harlem Renaissance, using her artistic brilliance and unyielding spirit to shape the cultural landscape of African American art.

Augusta Savage

Augusta Savage was born Augusta Christine Fells on February 29, 1892, in Green Cove Springs, Florida to Cornelia and Edward Fells. She was the seventh of fourteen children. Her parents had both been born into slavery. Edward Fells worked as a house painter and was also a Methodist preacher.

Her Early Life

She began her artistic journey by modeling figures from the red clay of her hometown. His strict religious beliefs often clashed with Augusta’s artistic pursuits, as he viewed her clay sculptures as unholy images.  Consequently, he discouraged her from pursuing an art career. Despite her father’s disapproval, she persevered and gained encouragement from her high school principal who hired her to teach a clay modeling class. She relocated to West Palm Beach, Florida in 1915.

Augusta married three times at a young age with tragic results. She married her first husband, John T. Moore in 1907 at 15 years old. They had a daughter named Irene Connie Moore in 1908. John T. Moore passed away a few years later. She married her second husband James Savage in 1915. He was a carpenter. Although their marriage ended in divorce in the early 1920s, Augusta kept his surname for the rest of her life. She married her third husband, Robert Lincoln Poston in 1923. He was a protégé of Marcus Garvey. He died of pneumonia in 1924 while returning from a trip to Liberia

Artist in the Making

Her first big break came when she entered her sculptures in the West Palm Beach county fair and won $25.00 and a ribbon. In 1921, Augusta moved to New York City with just $4.60 and a letter of recommendation in hand. She enrolled at Cooper Union, where her talent quickly became evident, allowing her to graduate in three years. Her career took off as she received commissions to sculpt portrait busts of notable figures like W.E.B. Du Bois and Marcus Garvey.

The Harlem Renaissance

Augusta’s studio became a vital hub during the Harlem Renaissance, nurturing young artists, particularly those from marginalized communities. She taught at the Harlem Community Art Center and her own Savage Studio of Arts and Crafts, where she inspired and mentored students, helping to shape the next generation of artists. She was responsible for the careers of many artists who later gained national recognition.

Savage also fought for equal rights for African Americans in the arts. She was a vocal advocate for equal opportunities for African American artists. She fought against racial discrimination in the art world and worked to ensure that black artists received the recognition and support they deserved.

Famous Artwork

Gamin by Augusta Savage

The artist had two famous works that captured the essence of African American life and culture. “Gamin” earned her a scholarship to study art in Paris. While there, she exhibited her art twice at the famous Paris Salon. Unfortunately, she was denied a summer art program sponsored by the French government because she was African American.

the harp

“The Harp,” originally titled “Lift Every Voice and Sing,” was created for the 1939 New York World’s Fair. It reinterprets the musical instrument to feature twelve singing African American youth as its strings, with the harp’s sounding board transformed into an arm and a hand, believed to be the hand of God. In front, a kneeling young man offers music in his hands. The sculpture was destroyed at the end of the fair.

Augusta faced numerous challenges, including racial discrimination. Despite these obstacles, she remained dedicated to her art and teaching, leaving a lasting legacy. In her later years, she taught art to children in her home, wrote children’s books and worked in a cancer research facility.  She passed away in New York City on March 27, 1962. To learn more about Augusta Savage, click here.

Mary Tape: Champion of Civil Rights and Educational Justice

Mary Tape: Champion of Civil Rights and Educational Justice

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Mary Tape’s courage and determination left a lasting legacy in the civil rights movement. Her case, Tape v. Hurley, and her activism remain significant milestones in the history of civil rights in the United States. Her efforts helped to lay the groundwork for future generations to continue the fight for equality and justice in education.

Brave Orphan

Mary Tape was born in Qing China (near Shanghai) in 1857. She was an orphan and immigrated by herself to the United States at the age of eleven. She arrived in San Francisco in 1868 and was aided by the Ladies’ Protection and Relief Society. The Society provided a home in San Francisco for struggling orphans in the late 19th and early 20th centuries. It was here that Mary learned English and American customs.

In the early 1870s, Mary married Jeu Dip, who later adopted the name Joseph Tape. Together, they raised four children. Mary and Joseph Tape embraced American culture, which helped them integrate into society and achieve a middle-class lifestyle in San Francisco.

Determined Activist

Mary Tape became a notable figure in the fight for desegregation in public schools. In 1884, she attempted to enroll her oldest daughter Mamie in a white public school, but the school denied admission due to Mamie’s Chinese heritage. Mary and Joseph sued the San Francisco Board of Education, leading to the landmark case Tape v. Hurley in 1885. The California Supreme Court ruled in their favor, stating that public schools could not exclude children based on their Chinese ancestry. This case was a significant step towards desegregation in American public schools.

The Tape Family

The Tape v. Hurley case had a profound impact on the fight for civil rights and the desegregation of public schools in the United States. This case brought national attention to the issue of racial discrimination in education. It set a legal precedent that public schools could not exclude children based on their race or ancestry. Also, it highlighted the struggles of Chinese immigrants and other minority groups, encouraging further advocacy for equal rights.

Mary Tape the Artist

This ruling challenged the discriminatory practices of the time and paved the way for future civil rights advancements including Brown v. Board of Ed. In response to the ruling, the California legislature passed a law allowing separate schools for children of Chinese descent, which was a setback. However, the Tape family continued to fight for equal education, and their efforts inspired others to challenge segregation laws.

Aside from her activism, Mary Tape gained recognition for her skills as a landscape painter and amateur photographer. She continued advocating for her children’s education and fought against racial prejudice throughout her life. Mary Tape died in 1934 in Berkeley, California. To learn more about Mary Tape, click here.

Faith Spotted Eagle: Guardian of the Sacred

Faith Spotted Eagle: Guardian of the Sacred

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A member of the Yankton Sioux Nation, Faith Spotted Eagle has dedicated her life to protecting her people’s land and rights, becoming a prominent activist against the Keystone XL and Dakota Access Pipelines.

Faith Spotted Eagle was born in 1948 at Lake Andes, South Dakota to Albert Spotted Eagle and Lucy Spotted Eagle. Her parents played a significant role in her upbringing and cultural education. They deeply influenced her commitment to Native American rights and environmental activism. Lake Andes played a significant role in shaping her life and activism. Her birthplace, the village of White Swan, lies beneath Lake Francis Case, a reservoir created by the Fort Randall dam. The flooding caused by the dam forced the Native Americans who lived along the Missouri River to move to Lake Andes.

Education

Faith attended American University in Washington, D.C., and Black Hills State College in South Dakota. She earned a Master’s degree in Educational Psychology and Counseling from the University of South Dakota. Throughout her career, she has worked as a PTSD counselor for veterans, a school counselor and principal, and a Dakota language teacher at Sinte Gleska College.

Faith Spotted Eagle

Activism

A believer in Native American rights and environmental causes, Faith has dedicated her life to preserving Dakota cultural beliefs and advocating for environmental and social justice. She leads efforts to block the Keystone XL and Dakota Access Pipelines, gaining national recognition for her activism. The pipeline would have extended from Alberta, Canada through Illinois and Texas and ended in Oklahoma. It presented environmental issues to the Native Americans who lived along the route of the pipeline. Eventually, TC Corporation abandoned the pipeline project in 2021.

Philanthropist

Spotted Eagle co-founded the Brave Heart Society in 1994, an organization focused on teaching girls about traditional culture. She also manages the Brave Heart Lodge in Lake Andes. In 2016, she made history by becoming the first Native American to receive an electoral vote for President of the United States.  She continues to advocate for the preservation of Dakota cultural beliefs and practices. To learn more about Faith Spotted Eagle, click here.